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14. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967 , no. In a special way, care must be taken that the liturgical books, particularly the Book of the Gospels and the Lectionary, which are intended for the proclamation of the word of God and hence enjoy special veneration, really serve in a liturgical action as signs and symbols of heavenly realities and hence are truly worthy, dignified, and beautiful. In this way the words can be better understood by the people. They are prohibited on Sundays of Advent, Lent, and Easter, on solemnities, on the days within the Octave of Easter, on the Commemoration of All the Faithful Departed (All Souls Day), on Ash Wednesday, and during Holy Week, taking due account of the norms given in the ritual books or in the Masses themselves. These adaptations include. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful. To fulfill this function correctly, it is necessary that the psalmist have the ability for singing and a facility in correct pronunciation and diction. The Roman Missal and the Celebration of the Lord's Passion on Good The service on Thursday (typically at night) is the first part of the Easter Triduum. This sample provides several options. 11. When the distribution of Communion is finished, as circumstances suggest, the priest and faithful spend some time praying privately. Entrance; Greeting; Penitential Act This will best be accomplished if, with due regard for the nature and the particular circumstances of each liturgical assembly, the entire celebration is planned in such a way that it leads to a conscious, active, and full participation of the faithful both in body and in mind, a participation burning with faith, hope, and charity, of the sort which is desired by the Church and demanded by the very nature of the celebration, and to which the Christian people have a right and duty by reason of their Baptism.[28]. The commentators remarks must be meticulously prepared and clear though brief. 241. [111] Cf. 225. It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord's Resurrection. trailer <<2B384F291E374653827C21A276D1F097>]>> startxref 0 %%EOF 403 0 obj <>stream Care should be taken that singers, too, can receive Communion with ease. [65] In particular cases and for a just cause, the homily may even be given by a Bishop or a priest who is present at the celebration but cannot concelebrate. Gold- or silver-colored vestments may be worn on more solemn occasions in the dioceses of the United States of America. Then he makes a profound bow before the priest and asks for the blessing, saying in a low voice, Iube, domine, benedicere (Father, give me your blessing). The same applies for the other ministries. The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. No one is ever to enter into a concelebration or to be admitted as a concelebrant once the Mass has already begun. Order of Mass | USCCB <> 395. (Roman Missal, Chrism Mass, no. xb```b``c`220 + 4# Pr2 w"sC;*\'G3fZMJM;Za2g9OVocP[;mKb)(OU}Fpk+ >Y>. 24: AAS 60 (1968), p. 442. 8. In already existing churches, however, when the old altar is positioned so that it makes the peoples participation difficult but cannot be moved without damage to its artistic value, another fixed altar, of artistic merit and duly dedicated, should be erected and sacred rites celebrated on it alone. 22. A duly instituted acolyte, as an extraordinary minister, may, if necessary, assist the priest in giving Communion to the people. Prayers of this kind, which occur before the reading of the Gospel, at the Preparation of the Gifts, and also before and after the Communion of the priest, are said quietly. 932 1. [67], 70. 40; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimae, 25 January 1994, no. In the sanctuary there should be prepared. The Mass is made up, as it were, of two parts: the Liturgy of the Word and the Liturgy of the Eucharist. The priest celebrant, the deacon, and the other ministers have places in the sanctuary. 192. The norms on the manner of singing are the same as for the Entrance chant (cf. At the words Nobis quoque peccatoribus (Though we are sinners) all the concelebrants strike their breast. [129] Cf. PL 2, 376A; Origen, Disputatio cum Heracleida, no. Sacrosanctum Concilium, nos. 52; Codex Iuris Canonici, can. 97-98: AAS 56 (1964), p. 899. The LORD said to Moses and Aaron in the land of Egypt, "This month shall stand at the head of your calendar; you shall reckon it the first month of the year. THE ORDER OF MASS. Then, together with the priest, the deacon venerates the altar with a kiss, makes a profound bow, and departs in a manner similar to the procession beforehand. [44] Thus, while the priest is speaking these texts, there should be no other prayers or singing, and the organ or other musical instruments should be silent. xYKoX[Kb}JfNQ5fA nY9^Mh Moved by the same desire and pastoral concern, the Second Vatican Council was able to give renewed consideration to what was established by Trent on Communion under both kinds. 212. 0000012470 00000 n In addition, all priests belonging to the community who are obliged, as a matter of duty, to celebrate individually for the pastoral benefit of the faithful may also on the same day concelebrate at the conventual or community Mass. Through the entire celebration, the acolyte is to approach the priest or the deacon, whenever necessary, in order to present the book to them and to assist them in any other way required. 138. The cope is worn by the priest in processions and other sacred actions, in keeping with the rubrics proper to each rite. If incense is used, the acolyte presents the thurible to the priest and assists him while he incenses the gifts, the cross, and the altar. [87] Cf. 33. 379. The priest continues the Eucharistic Prayer in accordance with the rubrics that are set forth in each of the Prayers. 388. 242. 377. If the vessels are purified at the altar, they are carried to the credence table by a minister. The bread for celebrating the Eucharist must be made only from wheat, must be recently baked, and, according to the ancient tradition of the Latin Church, must be unleavened. b`X Gl&c2'J}4AVSd ?A`pq7E%1pD@, 91: AAS 56 (1964), p. 898. 105. It is praiseworthy for the bread and wine to be presented by the faithful. 376. It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations. 331. 4, 24: Sources chrtiennes, H. deLubac et al., editors. The dignity of the ambo requires that only a minister of the word should go up to it. "The altar may be decorated with flowers with a moderation that accords withthe character of this day" (EM, no. endobj 2628 0 obj <>stream 133. They are then accepted at an appropriate place by the priest or the deacon and carried to the altar. Then the principal celebrant, with hands joined, says the introduction to the Lords Prayer. The Roman Missal, whether in Latin or in lawfully approved vernacular translations, is to be published in its entirety. It should, however, be large enough to allow the Eucharist to be celebrated properly and easily seen.[115]. SOME GENERAL NORMS FOR ALL FORMS OF MASS, Veneration of the Altar and the Book of the Gospels. 345. Red is used on Palm Sunday of the Lords Passion and on Good Friday, on Pentecost Sunday, on celebrations of the Lords Passion, on the feasts of the Apostles and Evangelists, and on celebrations of Martyr Saints. If he celebrates with a congregation, the priest will take care not to omit the readings assigned for each day in the Lectionary for weekdays too frequently and without sufficient reason, since the Church desires that a richer portion at the table of Gods word be provided for the faithful.[141]. 194. [118] Cf. After the Agnus Dei, he performs the commingling, saying quietly the Haec commixtio (May this mingling). 13c: AAS 56 (1964), p. 880. [89] Cf. An acolyte or other lay minister arranges the corporal, the purificator, the chalice, the pall, and the Missal upon the altar. Then, standing at the chair or at the altar and facing the people the priest, with hands joined says, Oremus (Let us pray); then, with hands extended, he recites the prayer after Communion. In fact, many were pressing for permission to use the vernacular in celebrating the Eucharistic Sacrifice; but the Council, weighing the conditions of that age, considered it a duty to answer this request with a reaffirmation of the Churchs traditional teaching, according to which the Eucharistic Sacrifice is, first and foremost, the action of Christ himself, and therefore its proper efficacy is unaffected by the manner in which the faithful take part in it. -in vesting order for C, biretta, amice, alb, white23 cincture, maniple, stole and chasuble.-white cope and humeral veil for the Translation.24 [31] Cf. For this reason, care should be taken that their number not be increased indiscriminately, and that they be arranged in proper order so as not to distract the faithfuls attention from the celebration itself. The priest, standing at the chair or at the ambo itself or, when appropriate, in another suitable place, gives the homily. [107] At the same time, the faithful should be encouraged to seek to participate more eagerly in this sacred rite, by which the sign of the Eucharistic banquet is made more fully evident. [162] Inculturation, moreover, requires a necessary length of time, lest the authentic liturgical tradition suffer contamination due to haste and a lack of caution. 26: AAS 59 (1967), p. 555. 9: AAS 59 (1967), p. 547. The main part of the Liturgy of the Word is made up of the readings from Sacred Scripture together with the chants occurring between them. [2] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 198-207; Codex Iuris Canonici, cann. nos. 3d: AAS 59 (1967), p. 542. The priest, therefore, in planning the celebration of Mass, should have in mind the common spiritual good of the people of God, rather than his own inclinations. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 32: AAS 59 (1967), p. 558. It will also be up to the Conferences of Bishops to prepare, by means of careful study, a translation of the other texts, so that, even though the character of each language is respected, the meaning of the original Latin text is fully and faithfully rendered. The priest, in fact, as the one who presides, prays in the name of the Church and of the assembled community; but at times he prays only in his own name, asking that he may exercise his ministry with greater attention and devotion. 2. If Communion is received by drinking directly from the chalice, one or other of two procedures may be followed: The principal celebrant, standing at the middle of the altar, takes the chalice and says quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life). The celebration of the Eucharist in a particular Church is of utmost importance. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If, however, only one acolyte is present, he should perform the more important duties while the rest are to be distributed among several ministers. 540-541. Those who, in some places, meet the faithful at the church entrance, lead them to appropriate places, and direct processions. %PDF-1.4 % [1] [2] It inaugurates the Easter Triduum, [3] and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass . In these Masses, therefore, individuals should exercise the office proper to the Order or ministry they have received. endobj may very briefly introduce the faithful to the Mass of the day. 30. These readings should be followed strictly. Besides violet, white or black vestments may be worn at funeral services and at other Offices and Masses for the Dead in the dioceses of the United States of America. 2104 0 obj <> endobj By these the Christian people are brought to know the continuity of the work of salvation according to Gods wonderful plan. [124] Cf. 3a, b: AAS 59 (1967), pp. Any of the faithful who wish to receive Holy Communion under the species of bread alone should be granted their wish. 0000002152 00000 n 144. 1070. The Rite of Peace follows, by which the Church asks for peace and unity for herself and for the whole human family, and the faithful express to each other their ecclesial communion and mutual charity before communicating in the Sacrament. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy. 248. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Creed is not said. [122] Cf. xref [82] Cf. 94. Codex Iuris Canonici, can. 290. All these elements, even though they must express the hierarchical structure and the diversity of ministries, should nevertheless bring about a close and coherent unity that is clearly expressive of the unity of the entire holy people. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. 48, 87). The paten is usually wiped clean with the purificator. Above all, they should instruct the Christian faithful that the Catholic faith teaches that Christ, whole and entire, and the true Sacrament, is received even under only one species, and consequently that as far as the effects are concerned, those who receive under only one species are not deprived of any of the grace that is necessary for salvation.[106]. [21] Cf. [150] Cf. <> xb```b`` f`e`x @16G101oy?wp(TY%!WIR!m2MT-+~TY1A Dfei+; h``acR Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If several deacons are present, one of them may place incense in the thurible for the consecration and incense the host and the chalice as they are shown to the people. Col 3:16). 0000003808 00000 n In this way a richer collection of texts is available, by which the prayer life of the faithful is more abundantly nourished. He is preceded by a thurifer, carrying a thurible with smoking incense, and by servers with lighted candles. R/ Amen. In addition, he may give the faithful a very brief introduction to the Mass of the day (after the initial Greeting and before the Act of Penitence), to the Liturgy of the Word (before the readings), and to the Eucharistic Prayer (before the Preface), though never during the Eucharistic Prayer itself; he may also make concluding comments to the entire sacred action before the dismissal. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000021149 00000 n ii43/ErOg[="J"LF#=hto`LcT[r7tqekUjA*/PB The norms laid down in their proper places are to be observed for the choice of the chants between the readings, as well as of the chants at the entrance, at the offertory, and at Communion (cf. Finally, having been nourished by it, they pour out their petitions in the Prayer of the Faithful for the needs of the entire Church and for the salvation of the whole world. Then he says, Lectio sancti Evangelii (A reading from the holy Gospel), making the sign of the cross with his thumb on the book and on his forehead, mouth, and breast, which everyone else does as well. When Mass is celebrated for a particular dead person, the special formula may be inserted in the place indicated, namely, before the Memento etiam (Remember our brothers and sisters). 45. [25] Cf. Nevertheless, it must be held at different times or in distinct sacred places.[102]. 349. 261. 0000001016 00000 n The priest, having put incense into the thurible, blesses it with the sign of the Cross, without saying anything. 163. In certain cases, readings are provided that highlight some particular aspect of the spiritual life or activity of the Saint. 95. Its riches are of benefit to the universal Church, so that were they to be lost, the Church would be seriously harmed. Selections of readings of this kind have been established in this way, so that through a more apt hearing of the word of God the faithful may be led to a fuller understanding of the mystery in which they are participating and may be brought to a more ardent love of the word of God. [53] Cf. 91: AAS 56 (1964), p. 898. Among the faithful, the schola cantorum or choir exercises its own liturgical function, ensuring that the parts proper to it, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing. If Communion of the Blood of Christ is carried out by communicants drinking from the chalice, each communicant, after receiving the Body of Christ, moves and stands facing the minister of the chalice. 397. It is up to the Conferences of Bishops to provide for the translations of the biblical texts used in the celebration of Mass, exercising special care in this. "[T]he Priest, with the help of the Deacon if necessary, places the ciborium in the tabernacle, the door of which remains open" (EM, no. The prayer over the offerings, however, and the prayer after Communion, unless they are proper, may be taken either from the Common or from the weekdays of the current Season. 3). In the dioceses of the United States of America, acolytes, altar servers, lectors, and other lay ministers may wear the alb or other suitable vesture or other appropriate and dignified clothing. Your Essential Guide to the Triduum - Busted Halo 17 0 obj After them the deacon receives the Body and Blood of the Lord from the principal celebrant. 'Pf HqjEsc\<9TRh 7R,~N93>. 9: AAS 66 (1974), pp. a. The Roman Missal and the Evening Mass of the Lord's Supper In our own times, on the other hand, the identity and unitary expression of this Rite is found in the typical editions of the liturgical books promulgated by authority of the Supreme Pontiff, and in those liturgical books corresponding to them approved by the Bishops Conferences for their territories with the recognitio of the Apostolic See.[160]. [134] Cf. Eucharistic Prayer III may be said with any Preface. %PDF-1.4 % 283), so that even by means of the signs Communion will stand out more clearly as a participation in the sacrifice actually being celebrated.[73]. Those present turn towards the ambo as a sign of special reverence to the Gospel of Christ. Throughout the ages, the Roman Rite has not only preserved the liturgical usages that arose in the city of Rome, but has also in a deep, organic, and harmonious way incorporated into itself certain other usages derived from the customs and culture of different peoples and of various particular Churches of both West and East, so that in this way, the Roman Rite has acquired a certain supraregional character. An altar is called fixed if it is attached to the floor so as not to be removeable; otherwise it is called moveable.. The sacrificial nature of the Mass, solemnly asserted by the Council of Trent in accordance with the Churchs universal tradition,[1] was reaffirmed by the Second Vatican Council, which offered these significant words about the Mass: At the Last Supper our Savior instituted the Eucharistic Sacrifice of his Body and Blood, by which he would perpetuate the Sacrifice of the Cross throughout the centuries until he should come again, thus entrusting to the Church, his beloved Bride, the memorial of his death and resurrection.[2], What the Council thus teaches is expressed constantly in the formulas of the Mass. On solemnities the priest is bound to follow the calendar of the church where he is celebrating. Tell the whole community of Israel: On the tenth of this month every one of your families. 283), and the construction and ordering of churches (cf. Next, the priest, because of his sacred ministry, and the people, by reason of their baptismal dignity, may be incensed by the deacon or another minister. Diligent care should be taken to ensure that the bread and wine intended for the Eucharist are kept in a perfect state of conservation: that is, that the wine does not turn to vinegar nor the bread spoil or become too hard to be broken easily. Every effort should be made to ensure that even as regards objects of lesser importance the canons of art be appropriately taken into account and that noble simplicity come together with elegance. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is moreover appropriate, whenever possible, and especially on Sundays and holy days of obligation, that the celebration of this Mass take place with singing and with a suitable number of ministers. After the Prayer of the Faithful, while the priest remains at the chair, the deacon prepares the altar, assisted by the acolyte, but it is the deacons place to take care of the sacred vessels himself. no. endobj In the readings, the table of Gods word is prepared for the faithful, and the riches of the Bible are opened to them. At the end the people make the acclamation, Amen. The general ordering of the sacred building must be such that in some way it conveys the image of the gathered assembly and allows the appropriate ordering of all the participants, as well as facilitating each in the proper carrying out of his function. The priest then venerates the book with a kiss, saying quietly the Per evangelica dicta (May the words of the Gospel). [23] In it, moreover, during the course of the year, the mysteries of redemption are recalled so as in some way to be made present. 202, 374) and the establishing of norms regarding the function of serving the priest at the altar (cf. Those who take up the collection in the church. This is sung either by the choir alone or by the choir or cantor with the people. The Mass of the Lord's Supper is also the memorial of the institution of the priesthood, by which Christ's mission and sacrifice are perpetuated in the world. 66. Ministers carrying the processional cross or candles bow their heads instead of genuflecting. 548-549. Although it has been provided with its own Preface, it may also be used with other Prefaces, especially those that summarize the mystery of salvation, such as the common Prefaces. Church decor should contribute toward the churchs noble simplicity rather than ostentation. Holy Thursday is the commemoration of the Last Supper of Jesus Christ, when he established the sacrament of Holy Communion prior to his arrest and crucifixion. It is appropriate for the faithfuls participation to be expressed by an offering, whether of the bread and wine for the celebration of the Eucharist or of other gifts for the relief of the needs of the Church and of the poor. [109] In fact, just as she is intent on preserving the works of art and the artistic treasures handed down from past centuries[110] and, insofar as necessary, on adapting them to new needs, so also she strives to promote new works of art that are in harmony with the character of each successive age. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 151. Leader: In the name of the Father and of the Son and of the Holy Spirit, Amen. 3e, 6: AAS 59 (1967), pp. 110. Thus, they are to shun any appearance of individualism or division, keeping before their eyes that they have only one Father in heaven and accordingly are all brothers and sisters to each other. In any Mass the orations proper to that Mass are used, unless otherwise noted. Green is used in the Offices and Masses of Ordinary Time. 13: AAS 81 (1989), p. 910. 3 0 obj [69] Cf. Intercessions: By which expression is given to the fact that the Eucharist is celebrated in communion with the entire Church, of heaven as well as of earth, and that the offering is made for her and for all her members, living and dead, who have been called to participate in the redemption and the salvation purchased by Christs Body and Blood. [145] Cf. 169. All stand up. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 12: AAS 59 (1967), pp. 215. 288-314. If, in addition, there is no other suitable lector present, the deacon should proclaim the other readings as well. nos. nos. 74. If, however, according to the norms a feast is raised to the rank of a solemnity, a third reading is added, taken from the Common. Facing the altar, the priest then partakes of the Body of Christ. 37. The priest breaks the Bread and puts a piece of the host into the chalice to signify the unity of the Body and Blood of the Lord in the work of salvation, namely, of the living and glorious Body of Jesus Christ. Paul VI, Apostolic Letter Sacrum diaconatus ordinem, 18 June 1967: AAS 59 (1967), pp. To the same end, he should also be vigilant that the dignity of these celebrations be enhanced. Holy Thursday Order of Mass - Saint+Elizabeth+Ann+Seton+Parish [105], 282. The faithful do the same, praying silently. [142] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. Harmonious planning and carrying out of the rites will be of great assistance in disposing the faithful to participate in the Eucharist. 0000009376 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 19: AAS 59 (1967), p. 306. 175. 277. 0000015939 00000 n The acclamations and the responses of the faithful to the priests greetings and prayers constitute that level of active participation that the gathered faithful are to contribute in every form of the Mass, so that the action of the entire community may be clearly expressed and fostered.[47]. 339. no. 3. The Eucharistic Prayer demands, by its very nature, that only the priest say it in virtue of his ordination. 78. Easter is not part of Holy Week, but rather the beginning of the Easter season of the Liturgical year. After the commingling, the priest quietly says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio (Lord Jesus Christ, with faith in your love and mercy). 0000028975 00000 n 1052-1067. In this case, the greetings, the introductory or explanatory remarks, and the blessing at the end of Mass are omitted. 117. The text of this hymn may not be replaced by any other text. 938 2; John Paul II, Apostolic Letter Dominicae Cenae, 24 February 1980, no. At the end of the prayer the people say the acclamation, Amen. 128. 88. 4: AAS 30 (1938), pp. [24] Furthermore, the other sacred actions and all the activities of the Christian life are bound up with it, flow from it, and are ordered to it. 24: AAS 59 (1967), p. 554. He also assists the priest in receiving the peoples gifts. 115. 0000003840 00000 n 62-64). On more solemn days, sacred vestments may be used that are festive, that is, more precious, even if not of the color of the day. 292. 120-169) the minister saying the peoples parts as appropriate. 7). 9. Holy Thursday -Evening Mass of the Lord's Supper | USCCB The deacon exercises his ministry at the altar whenever he needs to assist with the chalice and the Missal. For exposition of the Blessed Sacrament with the ciborium the following are to be prepared: A. an altar cloth B. at least two candles C. censer and incense boat, if incense will be used D. humeral veil E. chair and kneeler F. vesture for a presbyter or deacon: alb and stole (cope . [18], Above all, the Second Vatican Council, which urged that more perfect form of participation in the Mass by which the faithful, after the priests Communion, receive the Lords Body from the same Sacrifice,[19] called for another desire of the Fathers of Trent to be realized, namely that for the sake of a fuller participation in the holy Eucharist the faithful present at each Mass should communicate not only by spiritual desire but also by sacramental reception of the Eucharist.[20], 14.